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A stele in the shape of sign of Tinnit, bearing an inscription with ʾŠ NŠʾ ("which raised up"). Most of the inscriptions include a general dedication (the ʾŠ NDR part), but a minority of them include a certain specific vowed object(s): obelisks and masks, [4] copper altar, [5] wooden cart/carts/female calf, [6] et cetera.
Chai (symbol) "Life" in Hebrew. Hamsa: In Jewish and other Middle Eastern cultures, the Hamsa represents the hand of God and was reputed to protect against the evil eye. In modern times, it is a common good luck charm and decoration. [3]
The flag was officially chosen as the flag of the State of Israel on 28 October 1948, and was favoured over other flag proposals mainly due to its popularity among the Jewish population of Israel. The two blue stripes represent a tallit or prayer shawl, and both sides of the split Red Sea that the Hebrews walked through as written in the Book ...
Emblem of Jerusalem. The biblical Judah (in Hebrew: Yehuda) is the eponymous ancestor of the Tribe of Judah, which is traditionally symbolized by a lion.In Genesis, the patriarch Jacob ("Israel") gave that symbol to this tribe when he refers to his son Judah as a Gur Aryeh' גּוּר אַרְיֵה יְהוּדָה, "Young Lion" (Genesis 49:9) when blessing him. [3]
A ner tamid hanging over the ark in a synagogue. In Judaism, the sanctuary lamp is known as a Ner Tamid (Hebrew, “eternal flame” or “eternal light”), Hanging or standing in front of the ark in every Jewish synagogue, it is meant to represent the menorah of the Temple in Jerusalem, as well as the perpetual fire kept on the altar of burnt offerings before the Temple. [2]
In the 19th century, the symbol began to be widely used by the Jewish communities of Eastern Europe, ultimately coming to represent Jewish identity or religious beliefs. [2] [3] It became representative of Zionism after it was chosen as the central symbol for a Jewish national flag at the First Zionist Congress in 1897. [4]
According to The Jewish Daily Forward, its use as an amulet originates in 18th century Eastern Europe. [1] Chai as a symbol goes back to medieval Spain.Letters as symbols in Jewish culture go back to the earliest Jewish roots, the Talmud states that the world was created from Hebrew letters which form verses of the Torah.
Hod (Hebrew הוֹד Hōḏ, lit. 'majesty, splendour, glory') [1] [2] is the eighth sephira of the Kabbalistic Tree of Life. It is positioned on the left side of the tree beneath Gevurah (severity) and directly opposite Netzach (eternity). Hod is associated with qualities such as submission, humility, and intellectual rigor.