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The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. [2]
Matthew 21:42, Acts 4:11 and Mark 12:10 speak of Jesus as the cornerstone which the builders (or "husbandmen") rejected. 1 Peter 2:7 discusses this rejection of Jesus. This references similar wording in Psalm 118:22: The stone which the builders rejected has become the chief cornerstone.
Brown notes that the then, when construction is used throughout Matthew to indicate a change of scene as in this case where the narrative moves from the Holy Family to King Herod. [ 1 ] The word empaizein is variously translated as deceived or mocked; in reality, Brown notes that the word is a combination of the two ideas and has no direct ...
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus. The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
[40] [41] Several Baháʼí books and pamphlets make mention of the Millerites, the prophecies used by Miller and the Great Disappointment, most notably Baháʼí follower William Sears' Thief in the Night. [42] [43] [44] It was noted that the year AD 1844 was also the Year AH 1260. Sears tied Daniel's prophecies in with the Book of Revelation ...
A "Doubting Thomas" is a skeptic who refuses to believe without direct personal experience—a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus' crucifixion wounds.
The fact that Jesus was taken not to Caiaphas but to Annas is explained on the ground that the latter's palace was nearer the place of arrest than that of the former. Peter and other disciples, however, being ignorant of the state of affairs, went to Caiaphas's house in the night. [4] La negazione di Pietro, Arturo Viligiardi, 1888
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.