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That Salome is the first, after the midwife, to bear witness to the birth and to recognize Jesus as the Christ, are circumstances that tend to connect her with Salome the disciple. By the High Middle Ages this Salome was often identified with Mary Salome in the West, and therefore regarded as the believing midwife. [4]
Mary (mother of Jesus) Mary Magdalene; Mary of Clopas; These three women are very often represented in art, as for example in El Greco's Disrobing of Christ. The Gospels other than that of John do not mention Jesus' mother or Mary of Clopas as being present. Instead they name Mary of Jacob (Mark and Matthew), Salome (Mark), and the mother of ...
"Salome" may be the Hellenized form of a Hebrew name derived from the root word שָׁלוֹם (shalom), meaning "peace". [4]The name was a common one; apart from the famous dancing "daughter of Herodias", both a sister and daughter of Herod the Great were called Salome, as well as Queen Salome Alexandra (d. 67 BC), the last independent ruler of Judea.
Mary Magdalene is mentioned by all gospels apart from Luke, who mentions no individual. Mary, mother of James and Joseph/Joses is mentioned by Matthew and Mark. The others are mentioned by one gospel only: Mary, the mother of Jesus; Mary, the mother of the sons of Zebedee; Salome; a sister of Mary, mother of Jesus; Mary of Clopas.
The three Maries of the title are Mary Magdalene, Mary, mother of James and John, and Mary Salome. The play is based on Mark 16, wherein the three women visit the tomb of Jesus with spices to anoint his body. The play is not merely a reproduction of the biblical account but includes an apocryphal scene with a merchant. The three women approach ...
Director D. J. Caruso, Noa Cohen as Mary, and Ido Tako as Joseph in 'Mary' Anytime you fictionalize or render the life of a Biblical figure, there’s bound to be some pushback about the portrayal.
Mary, mother of James is identified in the synoptic gospels as one of the women who went to Jesus' tomb after he was buried. Mark 16:1 and Luke 24:10 refer to "Mary the mother of James" as one of the Myrrhbearers , the women who went to the tomb of Jesus .
Mark includes Mary, the mother of James and Salome (not to be confused with Salomé the daughter of Herodias) at the crucifixion and Salome at the tomb. John includes Mary the wife of Clopas at the crucifixion. Tabitha (Dorcas) is the only female follower of Jesus named in the New Testament and explicitly called a disciple. [13]