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Quality of life (QOL) is defined by the World Health Organization as "an individual's perception of their position in life in the context of the culture and value systems in which they live and in relation to their goals, expectations, standards and concerns". [1]
Waki' ibn al-Jarrah. al-Shafi'i. all Hanafis. Abu Hanifa[a] (Arabic: أَبُو حَنِيفَة, romanized: Abū Ḥanīfa; September 699–767) [5] was a Sunni Muslim scholar, jurist, theologian, ascetic, [3] and eponym of the Hanafi school of Islamic jurisprudence, which remains the most widely practiced to this day. [3] His school ...
Donabedian model. The Donabedian model is a conceptual model that provides a framework for examining health services and evaluating quality of health care. [1] According to the model, information about quality of care can be drawn from three categories: “structure,” “process,” and “outcomes." [2] Structure describes the context in ...
e. Islam[ a ] is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad, the religion's founder. Adherents of Islam are called Muslims, who are estimated to number approximately 1.9 billion worldwide and are the world's second-largest religious population after Christians.
Title page of Lucubrationes, 1541 edition, one of the first books to use a variant of the word encyclopedia in the title. An encyclopedia (American English) or encyclopaedia (British English) [ 1 ] is a reference work or compendium providing summaries of knowledge, either general or special, in a particular field or discipline. [ 2 ][ 3 ...
The Quran, [c] also romanized Qur'an or Koran, [d] is the central religious text of Islam, believed by Muslims to be a revelation directly from God (Allāh). It is organized in 114 chapters (surah, pl. suwer) which consist of individual verses (āyah). Besides its religious significance, it is widely regarded as the finest work in Arabic ...
The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism.The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".
Unlike contemporary scholarship, which relied on traditions and historical narratives from early Islam, Ibn Taymiyya's methodology was a mixture of the selective use of hadith and a literal understanding of the Quran. [225] [226] He rejected most philosophical approaches to Islam and proposed a clear, simple and dogmatic theology instead. [225]