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Rehua, the star god with the power of healing. Rongomai, the name of a number of separate beings. Rongo, the god of crops and peace. Ruaumoko, the god of volcanoes, earthquakes, and seasons. Tamanuiterā, the personification of the sun. Tane-rore, the personification of shimmering air.
The primordial gods were Ranginui and Papatūānuku, Heaven and Earth. Te Anu-matao was the wife of Tangaroa. Hine-titamauri was the wife of Punga. Hine-te-Iwaiwa married Tangaroa and had Tangaroa-a-kiukiu, Tangaroa-a-roto, and Rona. Tangaroa-a-roto and Rona married Te Marama the moon. Hinetakurua married Tama-nui-te-ra, the Sun. [2]
Māori mythology. Six major departmental atua represented by wooden godsticks: left to right, Tūmatauenga, Tāwhirimātea, Tāne Mahuta, Tangaroa, Rongo-mā-Tāne, and Haumia-tiketike. Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided.
Rangi and Papa. Papa and Rangi held each other in a tight embrace. In Māori mythology the primal couple Rangi and Papa (or Ranginui and Papatūānuku) appear in a creation myth explaining the origin of the world and the Māori people [1] (though there are many different versions). In some South Island dialects, Rangi is called Raki or Rakinui.
Rūaumoko. Rongo-mā-Tāne. Tūmatauenga (Tū of the angry face) is the primary god (atua) of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology. In creation stories, Tū suggests to kill his parents to allow light into the world. After they are instead separated.
Hine-nui-te-pō. Hine-nui-te-pō ("the great woman of the night ") in Māori legends, is a goddess of night and she receives the spirits of humans when they die. She is the daughter of Tāne Mahuta / Tāne Tuturi and Hine-ahuone. It is believed among Māori that the colour red in the sky comes from her. Hine-nui-te-pō shepherds the wairua ...
Whaitiri is a female atua and personification of thunder in Māori mythology. She is the grandmother of Tāwhaki and Karihi. Whaitiri is the granddaughter of Te Kanapu, son of Te Uira, both of whom are personified forms of lightning (Reed 1963:158). Another more primary atua of thunder, a male, is Tāwhirimātea.
In some parts of New Zealand, Mahuika is a male deity. This is also the case in some parts of tropical Polynesia; for instance, in the Tuamotu archipelago and the Marquesas, Mahu-ika is the fire god who lives in the underworld in addition to being the grandfather of Maui. Maui wrestled him in order to win the secret of making fire.