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Rehua, the star god with the power of healing. Rongomai, the name of a number of separate beings. Rongo, the god of crops and peace. Ruaumoko, the god of volcanoes, earthquakes, and seasons. Tamanuiterā, the personification of the sun. Tane-rore, the personification of shimmering air.
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods.
Tūmatauenga. Tūmatauenga (Tū of the angry face) is the primary god (atua) of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology. In creation stories, Tū suggests to kill his parents to allow light into the world. After they are instead separated.
The primordial gods were Ranginui and Papatūānuku, Heaven and Earth. Te Anu-matao was the wife of Tangaroa. Hine-titamauri was the wife of Punga. Hine-te-Iwaiwa married Tangaroa and had Tangaroa-a-kiukiu, Tangaroa-a-roto, and Rona. Tangaroa-a-roto and Rona married Te Marama the moon. Hinetakurua married Tama-nui-te-ra, the Sun. [2]
The clouds are children of Tāwhirimātea. In Māori mythology, Tāwhirimātea (or Tāwhiri) is the god of weather, including thunder and lightning, wind, clouds and storms. He is a son of Papatūānuku (earth mother) and Ranginui (sky father). Tawhirimatea is the second oldest of 7 children, all of whom are boys.
It is the third and current phase of the creation of the world, after Te Kore and Te Pō. [2] Te Kore was the primordial era at the beginning of time (variously a void or a world of chaos depending on tradition and interpretation), [3] while Te Pō, the world of darkness and potential, was the world in which atua (gods and spirits) were born into.
Atua are the gods and spirits of the Polynesian peoples such as the Māori or the Hawaiians (see also Kupua); the Polynesian word literally means "power" or "strength" and so the concept is similar to that of mana. Today, it is also used for the monotheistic conception of God. Especially powerful atua include: [1] Whiro – god of darkness and ...
Uenuku is a famous atua of the rainbow. Uenuku wandered the world searching for his beloved wife. At last, nearer to his death, seeing him lonely and bent with age, Ranginui took pity, and changed him into a rainbow so that he could join his family in the sky, [20] where they remain to this day and watch over their descendants together. [21]