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The parable of the lamp under a bushel (also known as the lamp under a bowl) is one of the parables of Jesus. It appears in Matthew 5:14 – 15, Mark 4:21–25 and Luke 8:16–18. In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount, whereas in Mark and Luke, it is connected with Jesus ...
Thurible. Clockwise from upper left: Thurible, cup from inside thurible, incense boat, charcoal holder, and tongs. A thurible (via Old French from Medieval Latin turibulum) is a metal incense burner suspended from chains, in which incense is burned during worship services. It is used in Christian churches, including the Roman Catholic, Eastern ...
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the English Bible the text reads: thy whole body shall be full of light. The World English Bible translates the passage as: “The lamp of the body is the eye. whole body will be full of light.
Aspergillum. Aspergillum in a silver aspersorium or situla. An aspergillum[1] ("little sprinkler", [2] less commonly, aspergilium, aspergil or asperger) is a Christian liturgical implement used to sprinkle holy water. It comes in three forms: a freshly cut hyssop branch, a brush-like bundle that is dipped in the holy water and shaken, and a ...
The Sermon of the Beatitudes (1886-96) by James Tissot. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 5:29 is the twenty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the third verse of the discussion of adultery.
Mortification of the flesh is an act by which an individual or group seeks to mortify or deaden their sinful nature, as a part of the process of sanctification. [1] In Christianity, mortification of the flesh is undertaken in order to repent for sins and share in the Passion of Jesus. [2] Common forms of Christian mortification that are ...
The third is a celestial woman, also represented by Nut. The heavenly bodies would travel across her body from east to west. The midriff of Nut was supported by Shu (the air god) and Geb (the earth god) lay outstretched between the arms and feet of Nut. Nut consumes the celestial bodies from the west and gives birth to them again in the ...
Polysyndeton (from Ancient Greek πολύ poly, meaning "many", and συνδετόν syndeton, meaning "bound together with". [1]) is the deliberate insertion of conjunctions into a sentence for the purpose of "slow[ing] up the rhythm of the prose" so as to produce "an impressively solemn note."