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The term Shema is used by extension to refer to the whole part of the daily prayers that commences with Shema Yisrael and comprises Deuteronomy 6:4–9, 11:13–21, and Numbers 15:37–41. These sections of the Torah are read in the weekly Torah portions Va'etchanan, Eikev, and Shlach, respectively.
The Gemara explained that when Jews recite the Shema, they recite the words, "blessed be the name of God's glorious Kingdom for ever and ever," quietly between the words, "Hear, O Israel: the Lord our God, the Lord is one," from Deuteronomy 6:4, and the words, "And you shall love the Lord your God with all your heart, and with all your soul ...
The obligation to recite the Shema is a biblical command derived from the verses of the Torah [Bibleverse 7] [Bibleverse 8] that constitutes the way for a Jew to fulfill their obligation to affirm their acceptance of the "yoke of the kingship of Heaven" by declaring, "the Lord is One" (Deut. 6:4).
In addition, many of the specific details of the Biblical mitzvot are only derived via rabbinical application of the Oral Torah (Mishna/Gemarah); for example, the three daily prayers in any language and the recitation of the Shema (Deuteronomy 6:4-7) twice a day in any language, the binding of the tefillin and the fixing of the mezuzah ...
These verses are the Biblical passages in which the use of a mezuzah is commanded (Deuteronomy 6:4–9 and 11:13–21); they also form part of the Shema prayer. According to traditional Jewish law, a mezuzah must be placed on every post-and-lintel entrance to a residence, courtyard, or city. [2]
Nash papyrus. The Nash Papyrus is a collection of four papyrus fragments acquired in Egypt in 1902, [1] inscribed with a Hebrew text which mainly contains the Ten Commandments and the first part of the Shema Yisrael prayer, [2] in a form that differs substantially from the later, canonical Masoretic text and is in parts more similar to the chronologically closer Septuagint.
Shem HaMephorash (Hebrew: שֵׁם הַמְּפֹרָשׁ Šēm hamMəfōrāš, also Shem ha-Mephorash), meaning "the explicit name", was originally a Tannaitic term for the Tetragrammaton. [1] In Kabbalah, it may refer to a name of God composed of either 4, 12, 22, 42, or 72 letters (or triads of letters), the latter version being the most ...
The Shema; Hebrew: שמע ישראל ה׳ אלוהנו ה׳ אחד ... This is referred to in the Torah (Deuteronomy 6:4): "Hear Israel, the Lord is our God, the Lord ...