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The ḥadīth prophecies of Jesus are understood in the Ahmadiyya view to be interchangeably linked with the prophecies of the coming of the Mahdi. Ahmadiyya believes that both the terms, Jesus Son of Mary and Mahdi (as used in Islamic hadith and eschatological literature), designate two titles for the same person.
In contrast to the mainstream Islamic views, the Ahmadiyya Muslim Community rejects the interpretation of Jesus being lifted alive to Heaven, [3] [6] [7] [9]: 430–431 and instead contend that Jesus survived the crucifixion, [6] [7] [9]: 430–431 [11]: 129–132 [46] and go further to describe Jesus as a mortal man who was taken off the cross ...
The shrine was relatively unknown until the founder of the Ahmadiyya movement, Mirza Ghulam Ahmad, claimed in 1899 that it is actually the tomb of Jesus. [2] [3] This view is maintained by Ahmadis today, [1] [2] [3] though it is rejected by the local caretakers of the shrine, one of whom said "the theory that Jesus is buried anywhere on the ...
According to Ahmadiyya thought, the Yuz Asaf was a prophet of the ahl-i kitab (People of the Book) whose real name was Isa – the Quranic name for Jesus.The prophet Yuz Asaf came to Kashmir from the West (Holy Land) during the reign of Raja Gopadatta (c 1st century A.D) according to the ancient documents held by the current custodian of the tomb.
[6] [7] Christians view Jesus as a role model, whose God-focused life believers are encouraged to imitate. In Islam, Jesus (commonly transliterated as Isa) is the Messiah and one of God's highest-ranked and most-beloved prophets. Islam considers Jesus to be neither the incarnation nor the Son of God. He is referred to as the son of Mary in the ...
Mirza Ghulam Ahmad [a] (13 February 1835 – 26 May 1908) was an Indian religious leader and the founder of the Ahmadiyya movement in Islam.He claimed to have been divinely appointed as the promised Messiah and Mahdī, in fulfillment of the Islamic prophecies regarding the end times, as well as the Mujaddid (centennial reviver) of the 14th Islamic century.
Islamic tradition holds that Jesus would descend at a white minaret to the east of Damascus. [5] According to Mirza Ghulam Ahmad, who held himself as manifestation of Jesus, this prophecy was fulfilled with his advent in Qadian, a town situated directly to the east of Damascus, and the significance of the minaret was symbolic.
Also there are references to Mainstream Islamic views at the start. See.. Similar to mainstream Islamic views, the Ahmadiyya Movement consider Jesus was a mortal man, but go a step further to describe Jesus as a mortal man who died a natural death in India - as opposed to having been raised up alive to Heaven.