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In Kabbalah, Adam Kadmon (אָדָם קַדְמוֹן, ʾāḏām qaḏmōn, "Primordial Man") also called Adam Elyon (אָדָם עֶלִיוֹן, ʾāḏām ʿelyōn, "Most High Man"), or Adam Ila'ah (אָדָם עִילָּאָה, ʾāḏām ʿīllāʾā "Supreme Man"), sometimes abbreviated as A"K (א"ק, ʾA.Q.), is the first of Four Worlds that came into being after the contraction of ...
"Kadmon" signifies "primary of all primaries", the first pristine emanation, still united with the Ein Sof. Adam Kadmon is the realm of "Keter Elyon" or "Supernal Crown", lucid and luminous lights (tzachtzachot), the pure but concealed sefirot. Regarding the future emergence of Creation, it represents the divine light with no vessels, the ...
As the Kav "ray" of illumination shines into the ḥalal or primordial "vacuum"), beginning Creation, it first forms the pristine realm of Adam Kadmon ("Primordial Man"), described in previous Kabbalah, the first of the comprehensive Four or Five Worlds. Adam Kadmon is the realm of Keter ("crown"), supra-conscious Divine Will. Due to its ...
In Genesis 2 God forms "Adam", this time meaning a single male human, out of "the dust of the ground", places him in the Garden of Eden, and forms a woman, Eve, as his companion. In Genesis 3 Adam and Eve eat the fruit of the tree of knowledge and God condemns Adam to labour on the earth for his food and to return to it on his death.
In Mesopotamian mythology, the Cosmic Man archetype is exemplified by the god Marduk, who, after defeating the primordial chaos deity Tiamat, uses her body to create the world. [ citation needed ] In Norse mythology , Ymir is the primeval, hermaphroditic giant whose body was the raw material for the creation of the cosmos, representing the ...
Adam Kadmon ("Primordial Man" or "Anthropos"), an anthropomorphic term, is the revelation of the divine will for creation after the tzimtzum. Its paradoxical nature is expressed as both Adam (creation) and Kadmon ("primary" divinity). As the will of Keter, it is pure light, with no vessels, bounded by its future potential to create vessels.
Daniel 7 tells of a vision given to Daniel in which four "beasts," representing pagan nations, oppress the people of Israel until judged by God. Daniel 7:13–14 describes how the "Ancient of Days" (God) gives dominion over the earth to "one like a son of man (כבר אנש [kibar 'anash])". The passage in Daniel 7:13 occurs in Biblical Aramaic.
Akudim (עֲקוּדִים in Hebrew) is the first world to result from Adam Kadmon ("Primordial Man"). Sfirot (Heavenly Attributes, depicted as lights) emanating from the eyes, ears, nose, mouth and forehead of Adam Kadmon interact with each other to create three sequential "worlds" containing combinations of fundamental heavenly attributes ...