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Menstruation in Islam relates to various purity related restrictions in Islamic jurisprudence. [1] [2] The ḥayḍ (Arabic: حيض) is the religious state of menstruation in Islam.
Abu Ya'la was a Mujtahid scholar, judge, and one of the early Muslim jurists who played dynamic roles in formulating a systematic legal framework and constitutional theory on Islamic system of government during the first half of 11th century in Baghdad. [4]
Sharia, [a] Sharī'ah, Shari'a, or Shariah (Arabic: شريعة, lit. 'path (to water)') is a body of religious law that forms a part of the Islamic tradition [1] [2] [3] based on scriptures of Islam, particularly the Qur'an and hadith. [1]
Ghusl Nifas is following lochia (vaginal discharge after giving birth, which can occur for up to 6 weeks after birth) Ghusl Mayyit is ghusl performed on a dead Muslim. In some denominations, two further categories obligate ghusl: Ghusl Istihada is for irregular bleeding (in women). Ghusl Mas-hil Mayyit becomes obligatory if one directly touches ...
The Law of Moses or Torah of Moses (Hebrew: תֹּורַת מֹשֶׁה , Torat Moshe, Septuagint Ancient Greek: νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses" [1]) is a biblical term first found in the Book of Joshua 8:31–32, where Joshua writes the Hebrew words of "Torat Moshe תֹּורַת מֹשֶׁה " on an altar of stones at Mount Ebal.
Moses with the Tablets of the Law on Sinai (stained glass from the Temple De Hirsch Sinai)A law given to Moses at Sinai (Hebrew: הלכה למשה מסיני, romanized: Halakhah le-Moshe mi-Sinai) refers to a halakhic law for which there is no biblical reference or source, but rather was passed down orally as a teaching originating from Moses at Sinai.
In Islamic jurisprudence, qiyas (Arabic: قياس, qiyās, lit. ' analogy ') is the process of deductive analogy in which the teachings of the hadith are compared and contrasted with those of the Quran, in order to apply a known injunction to a new circumstance and create a new injunction.
According to the Shafi'i school of Sunni Islamic jurisprudence, as systematised by Al-Nawawi in his book Minhadj, the following things are najis: wine and other spirituous drinks, dogs, swine, blood, excrements, and the milk of animals whose meat is forbidden by Islam.