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A 9th- or 10th-century manuscript of the Gospel of Nicodemus in Latin. The Gospel of Nicodemus, also known as the Acts of Pilate [1] (Latin: Acta Pilati; Ancient Greek: Πράξεις Πιλάτου, romanized: Praxeis Pilatou), is an apocryphal gospel purporting to be derived from an original work written by Nicodemus, who appears in the Gospel of John as an acquaintance of Jesus.
The Acta Pilati or Acts of Pilate is a Christian text that records Jesus's trial, execution, and resurrection and expands upon the details given from the gospels. It is by far the most popular and well-read of Pilate-related apocrypha, being compiled in the Gospel of Nicodemus (Evangelium Nicodemi) in the 9th century, which was a popular work among medieval European Christians.
The most important text to feature Procla is the Gospel of Nicodemus, also called The Acts of Pilate, which expands on her mention in Matthew 27:19. In the Gospel of Nicodemus, Pilate's wife sends a messenger to Pilate rather than telling him of her dream herself, and the Jews accuse Jesus of using sorcery to send the dream. [29]
The Gospel of Nicodemus, also known as the Acts of Pilate [2] (Latin: Acta Pilati; Ancient Greek: Πράξεις Πιλάτου), is a New Testament apocrypha gospel claimed to have been derived from an original Hebrew work written by Nicodemus, who appears in the Gospel of John as an associate of Jesus.
An apocryphal work under his name – the Gospel of Nicodemus – was produced in the mid-4th century, and is mostly a reworking of the earlier Acts of Pilate, which recounts the Harrowing of Hell. [ 5 ]
The Gospel of Nicodemus, a text appended to the Acts of Pilate, provides additional details about Joseph. For instance, after Joseph asked Pilate for the body of the Christ and prepared the body with Nicodemus' help, Christ's body was delivered to a new tomb that Joseph had built for himself.
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Sources on Pontius Pilate are limited, although modern scholars know more about him than about other Roman governors of Judaea. [14] The most important sources are the Embassy to Gaius (after the year 41) by contemporary Jewish writer Philo of Alexandria, [15] the Jewish Wars (c. 74) and Antiquities of the Jews (c. 94) by the Jewish historian Josephus, as well as the four canonical Christian ...