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Politics (Πολιτικά, Politiká) is a work of political philosophy by Aristotle, a 4th-century BC Greek philosopher. At the end of the Nicomachean Ethics , Aristotle declared that the inquiry into ethics leads into a discussion of politics.
Aristotle mentioned the collection of Constitutions in the Nicomachean Ethics (10.1181B17). It was supposed to be material gathered for his work on Politics.However, after the Athenian politeia was discovered, historians noted a later dating of the monographs (in the 320s BC) compared to the Politics (after 336 BC, most likely before 331 BC).
[2] From this, Aristotle defines natural slavery in two phases. The first is the natural slave's existence and characteristics. The second is the natural slave in society and in interaction with their master. According to Aristotle, natural slaves' main features include being pieces of property, tools for actions, and belonging to others. [3]
Book I is broken down into six chapters that begin to define economics. The text starts by describing that economics and politics differ in two major ways, one, in the subjects with which they deal and two, the number of rulers involved. Like an owner of a house, there is only one ruling in an economy, while politics involves many rulers.
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]
Aristotle [A] (Attic Greek: Ἀριστοτέλης, romanized: Aristotélēs; [B] 384–322 BC) was an Ancient Greek philosopher and polymath.His writings cover a broad range of subjects spanning the natural sciences, philosophy, linguistics, economics, politics, psychology, and the arts.
A timocracy (from Greek τιμή timē, "honor, worth" and -κρατία -kratia, "rule") [1] in Aristotle's Politics is a state where only property owners may participate in government. More advanced forms of timocracy, where power derives entirely from wealth with no regard for social or civic responsibility, may shift in their form and ...
Aristotle's main notion is that the ancient Greek polis, or city-state, is the natural end of human beings; they start in family groups, progress naturally to forming villages, and finally come together in cities. Thus, the family forms the root of human relationships, but the city is the flower.