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Sheikh Muhammad bin Salih Al-Uthaymin Al-Wuhaybi Al-Tamimi was born during the 27th Night of Ramadan in the year of 1347 Hijri, the 27th Night of Ramadan is believed by Muslims to be a potential night for the occurrence of Laytul Qadr, The Night of Decree upon which the Qur'an was first revealed to the Prophet Muhammad, and is seen as a significant night in successive years.
Juhayman al-Otaybi was born in al-Sajir, Al-Qassim Province, [7] a settlement established by King Abdulaziz to house Ikhwan Bedouin tribesmen who had fought for him. This settlement (known as a hijra) was populated by members of his tribe, the 'Utaybah, [8] one of the most pre-eminent tribes of the Najd region. [9]
The scholars did not declare al-Otaybi and his followers non-Muslims, despite their violation of the sanctity of the Grand Mosque, but only termed them "al-jamaah al-musallahah" (the armed group). The senior scholars also insisted that before security forces attack them, the authorities must offer them the option to surrender.
Assim bin Luqman al-Hakeem (Arabic: عاصم بن لقمان الحكيم; born 23 November 1962) is a Saudi cleric of Indonesian descent. [2] He is based primarily in the city of Jeddah, where he hosts programs dealing with Islam. Al-Hakeem mostly talks in English, [3] [4] and he is also known for his witty sarcasm and humorous approach to ...
Muhammad Abdullah Hasan, follower of the Salihiyya path which rejects seeking intercession from Saints in one's invocation of God, which it labels as Shirk. [13] Shaikh Muhammad Said al-Linggi, who introduced a path of this order into Singapore by the followers of al-Linggi. [1] Shaikh Hafiz Muhammad Amin bin Abdul Rehman from Multan.
The followers of Al-Mukhtar who emerged from his movement (including all subsequent sub-sects which evolved from his movement) who firstly upheld the Imamate of Muhammad ibn al-Hanafiyyah and his descendants or any other designated successors were initially named the "Mukhtariyya" (after Al-Mukhtar), but were soon more commonly referred to as the "Kaysānīyya" (i.e. Kaysanites).
The identity of the seventh is debated between three persons: Abu Salama ibn Abd al-Rahman ibn Awf, Salim ibn Abd Allah ibn Umar, and Abu Bakr ibn Abd al-Rahman ibn al-Harith ibn Hisham al-Makhzumi. [ 1 ] [ 3 ] The most popular opinion, voiced by Ibn al-Salah and cited by him as the opinion of most scholars of the Hejaz , is that the seventh ...
Musta'li Isma'ilism (Arabic: المستعلية, romanized: al-Mustaʿliyya) is a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate ninth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah (r.