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Theophilus of Antioch is the earliest Church father documented to have used the word "Trinity" to refer to God.. Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son (Jesus Christ) and the Holy Spirit are three distinct persons sharing one homoousion (essence).
The Trinitarian Bible Society was founded in 1831 "to promote the Glory of God and the salvation of men by circulating, both at home and abroad, in dependence on the Divine blessing, the Holy Scriptures, which are given by inspiration of God and are able to make men wise unto salvation through faith which is in Christ Jesus."
Biblical unitarianism [1] (otherwise capitalized as biblical Unitarianism, [2] [3] sometimes abbreviated as BU) [4] is a Unitarian Christian tradition whose adherents affirm the Bible as their sole authority, and from it base their beliefs that God the Father is one singular being, [1] and that Jesus Christ is God's son but not divine. [1]
The views of the Trinitarian Bible Society fit into this TRO division. The Trinitarian Bible Society does not believe that the Authorized Version (KJV) is a perfect translation, only that it is the best available translation in the English language. [6]
God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. — Nicene Creed [1] The eternal generation of the Son is a Trinitarian doctrine, which is defined as a necessary and eternal act of God the Father, in which he generates (or begets) God the Son through communicating the whole divine essence to the Son.
Trinitarian universalism is a variant of belief in universal salvation, the belief that every person will be saved, that also held the Christian belief in Trinitarianism (as opposed to, or contrasted with, liberal Unitarianism which is more usually associated with Unitarian Universalism).
Within the classical trinitarian view, there is only one ad extra divine work. However, at the same time one can make distinctions in the works of God according to the persons of God, thus there are three modes of working in the one divine work, the order of the works of God in history reflecting the eternal relations of begetting and procession.
Calvin writes, "For anyone to arrive at God the Creator he needs Scripture as his Guide and Teacher." [5] He does not try to prove the authority of scripture but rather describes it as autopiston or self-authenticating. He defends the trinitarian view of God and, in a strong polemical stand against the Catholic Church, argues that images of God ...