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Prologue to The Exodus: KJV: "But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt." other translations: Exodus 13:18; NJPS: "So God led the people roundabout, by way of the wilderness at the Sea of Reeds.
In Exodus 3:1, he is called Jethro, and in Exodus 4:18 he is called both Jether and Jethro. In Judges 4:11 , a man named Hobab appears as Moses' father-in-law, while Numbers 10:29 calls Hobab "the son of Reuel the Midianite, Moses' father in law", which scholars have considered more likely.
The Crossing of the Red Sea or Parting of the Red Sea (Hebrew: קריעת ים סוף, romanized: Kriat Yam Suph, lit. "parting of the sea of reeds") [1] is an episode in The Exodus, a foundational story in the Hebrew Bible. It tells of the escape of the Israelites, led by Moses, from the pursuing Egyptians, as recounted in the Book of Exodus. [2]
The name "Bezalel" means "in the shadow [protection] of God." Bezalel is described in the genealogical lists as the son of Uri (Exodus 31:1), the son of Hur, of the tribe of Judah (I Chronicles 2:18, 19, 20, 50). He was said to be highly gifted as a craftsman, showing great skill and originality in engraving precious metals and stones and in ...
exodus 18 Jethro advises Moses to establish a system of courts to relieve Moses of the crushing burden of judging all disputes. PEOPLE: Jethro - Moses - יהוה YHVH God - children of Israel - Zipporah - Gershom - Eliezer - Aaron
The Sixth Commandment, as translated by the Book of Common Prayer (1549). The image is from the altar screen of the Temple Church near the Law Courts in London.. Thou shalt not kill (LXX, KJV; Ancient Greek: Οὐ φονεύσεις, romanized: Ou phoneúseis), You shall not murder (NIV, Biblical Hebrew: לֹא תִּרְצָח, romanized: Lo tirṣaḥ) or Do not murder (), is a moral ...
In Exodus 8:16–20 it is used during the plagues of Egypt by Pharaoh's magicians. [1] In Exodus 31:18 and Deuteronomy 9:10 it refers to the method by which the Ten Commandments were written on tablets of stone that were brought down from Mount Sinai by Moses. [2] It was also used once by Jesus in the Gospel of Luke to describe how he had cast ...
Battle with the Amalekites (Exodus 17:8–16) by Julius Schnorr von Carolsfeld, 1860. Moses also uses the staff in the battle at Rephidim between the Israelites and the Amalekites (Exodus 17:8–16). [2] When he holds up his arms holding the "rod of God" the Israelites "prevail", when he drops his arms, their enemies gain the upper hand.