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The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
Lux aeterna luceat eis [m.1–36]: The sopranos and altos sing very similar parts in Ligeti's characteristic style of micropolyphony. Each part has the same sequence of notes, separated by small time intervals. The tenors enter about halfway through this section, singing in the same range as the women. Domine cum sanctis tuis in aeternum...
Lux Aeterna (Terje Rypdal album) (2002) Lux Aeterna, a 1966 choral work by György Ligeti used in the film 2001: A Space Odyssey "Lux Aeterna" (Mansell), the theme song to Requiem for a Dream, written by Clint Mansell and performed by the Kronos Quartet "Lux Aeterna", a section of the liturgy from Requiem by Giuseppe Verdi; Lux Aeterna, a 1972 ...
Lux in tenebris is the motto of the prominent "Moran" surname, which translates to "light in darkness". The Moran name comes from membership in a medieval dynastic sept and means "descendent of Mórán," which translates to "big one". Many Moran crests feature three stars and the motto "Lucent in tenebris".
Johannine literature is the collection of New Testament works that are traditionally attributed to John the Apostle, John the Evangelist, or to the Johannine community. [1] They are usually dated to the period c. AD 60–110, with a minority of scholars, including Anglican bishop John Robinson, offering the earliest of these datings.
In the Great Gospel of John, book three chapter 215 verse 2, it is explained how sex should never be engaged in for the pleasant feelings associated with it, but always only to produce an offspring. [16] In chapter 242 of the first book (verse 10 and 13) of the Great Gospel of John, it is preached that certain food should be avoided for health ...
Lux Aeterna; The first movement uses the traditional text Introit and Kyrie from the Requiem. [6] The second movement deals with the transience of everything living, based on texts in Latin not usually part of the Requiem which has a Dies irae section instead. Vanitas Vanitatis combines texts from two Biblical sources: Ecclesiastes and the Book ...
John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' continued Farewell Discourse to his disciples, set on the last night before his crucifixion. In this chapter, Jesus speaks about the work of the Holy Spirit, the joy of the believers and his victory over the world. [1]