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Romans 1–8. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. Limited preview of the 2018 version available at Google books. Dunn, J. D. G. (1988b). Romans 9–16. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897).
The Epistle to the Romans (German: Der Römerbrief) is a commentary by the Swiss theologian Karl Barth on the New Testament Epistle to the Romans. In 1914, Barth decided in the summer of 1916 to write a commentary on Paul's Epistle to the Romans as a way of rethinking his theological inheritance. Barth was a pastor in Safenwil at the time ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The Epistle to the Romans (Barth book) ... Peake's Commentary on the Bible; Pillar New Testament Commentary; Pulpit Commentary; S. Siftei Chachamim; T. The Bible ...
An Introduction to the New Testament (2004) and A Commentary on the Epistle to the Romans (NICNT, 1996, 2018) Douglas J. Moo (born March 15, 1950 [ 1 ] ) is a Calvinistic New Testament scholar who, after teaching for more than twenty years at Trinity Evangelical Divinity School in Illinois , served as Blanchard Professor of New Testament at the ...
Abingdon New Testament Commentaries. Nashville, TN: Abingdon. ——— (2007). Our Mother Saint Paul. Louisville, KY: Westminster John Knox Press. ——— (2016). When in Romans: An Invitation to Linger with the Gospel According to Paul. Theological Explorations for the Church Catholic. Grand Rapids, MI: Baker Academic. ———. Romans ...
Jerome, Museum of Fine Arts, Nantes, France. The Jerome Biblical Commentary is a series of books of Biblical scholarship, whose first edition was published in 1968. It is arguably the most-used volume of Catholic scriptural commentary in the United States.
In 412, Augustine read Pelagius' Commentary on Romans and described its author as a "highly advanced Christian", although he disagreed with Pelagius' exegesis of Romans 5:12, which he believed downplayed original sin. [1]