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That is why Jainism stresses pure thinking and moral behavior. Apart from Buddhism, perhaps Jainism is the only religion that does not invoke the fear of God as a reason for moral behavior. The karmic theory in Jainism operates endogenously. Tirthankaras are not attributed "absolute godhood" under Jainism.
Illustration of reincarnation in Hindu art In Jainism, a soul travels to any one of the four states of existence after death depending on its karmas.. Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new lifespan in a different physical form or body after biological death.
Jainism does not believe in an intermediate state like some schools of Buddhism, instead the souls is seen as "leaping like a monkey" in a sheath of subtle karmas from the dead body to a new body. [105] Karma is believed to obscure and obstruct the innate nature and striving of the soul, as well as its spiritual potential in the next rebirth. [106]
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
In Jainism, salvation can be achieved only through self-effort and is considered to be the right of human beings. [10] In Jainism, one definite path to attain liberation is prescribed. The prescribed threefold path consists of the three jewels of Jainism (Right perception, Right knowledge, Right conduct). In Hinduism, one definite path to ...
Saṃsāra (transmigration)(Sanskrit: संसार, IAST: saṃsāra) in Jain philosophy, refers to the worldly life characterized by continuous rebirths and reincarnations in various realms of existence.
In Jainism, godliness is said to be the inherent quality of every soul.This quality, however, is subdued by the soul's association with karmic matter. All souls who have achieved the natural state of unlimited bliss, unlimited knowledge (kevala jnana), unlimited power and unlimited perception are regarded as God in Jainism.
This system gave complete freedom to adults to choose what they want to do, whether they want to be householders or sannyasins (ascetics), the monastic tradition was a voluntary institution. [105] This voluntary principle, states Olivelle, was the same principle found in Buddhist and Jain monastic orders at that time.