Search results
Results From The WOW.Com Content Network
The siege and the conquest of Jerusalem were a disaster for the Hasmonean Kingdom. Pompey reinstated Hyrcanus II as the High Priest but stripped him of his royal title. However, Rome later recognised him as an ethnarch in 47 BC. [17] Judea remained autonomous but was obliged to pay tribute and became dependent on the Roman administration in Syria.
The siege of Jerusalem in 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), a major rebellion against Roman rule in the province of Judaea.Led by Titus, the Roman forces besieged the city, which had become the stronghold of Jewish resistance.
This was followed over the ensuing decades by the search for a definition of Christian orthodoxy all could agree upon. Creeds were developed, but Christianity has never agreed upon an official version of its Bible or its doctrine; instead it has had many different manuscript traditions. [76] Christianity's disputes may have effected decline.
The vast Roman territories were organized into senatorial provinces, governed by proconsuls who were appointed by lot annually, and imperial provinces, which belonged to the emperor but were governed by legates. [20] The first two centuries of the Empire saw a period of unprecedented stability and prosperity known as the Pax Romana (lit.
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
On 9 August 378, the Battle of Adrianople resulted in the crushing defeat of the Romans and the death of Valens. Contemporary historian Ammianus Marcellinus estimated that two-thirds of the Roman army were lost in the battle. The battle had far-reaching consequences. Veteran soldiers and valuable administrators were among the heavy casualties.
The Roman people was the body of Roman citizens (Latin: Rōmānī; Ancient Greek: Ῥωμαῖοι Rhōmaîoi) [a] during the Roman Kingdom, the Roman Republic, and the Roman Empire. This concept underwent considerable changes throughout the long history of the Roman civilisation, as its borders expanded and contracted.
The books of Maccabees were downplayed and relegated in the Jewish tradition and not included in the Jewish Tanakh (Hebrew Bible); it would be Christians who would produce more art and literature referencing the Maccabees during the medieval era, as the books of Maccabees were included in the Catholic and Orthodox Biblical canon. [112]