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In the Psalms, examples of God's grace include teaching the Law (Psalm 119:29) [18] and answering prayers (Psalm 27:7). [19] [14] Another example of God's grace appears in Psalm 85, a prayer for restoration, forgiveness, and the grace and mercy of God to bring about new life following the Exile.
In the King James Version of the Bible, the text reads: But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. The New International Version translates the passage as: If you had known what these words mean, 'I desire mercy, not sacrifice', you would not have condemned the innocent.
In the King James Version of the Bible, the text reads: Blessed are the merciful: for they shall obtain mercy. The World English Bible translates the passage as: Blessed are the merciful, for they shall obtain mercy. The Novum Testamentum Graece text is: μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται.
The words used in the Bible in Hebrew to designate mercy, including divine mercy, are rakham (Exodus 34:6; Isaiah 55:7), khanan (Deut. 4:31) and khesed (Nehemiah 9:32). [2]In the Greek of the New Testament and of the Septuagint, the word most commonly used to designate mercy, including divine mercy, is eleos.
In Catholic philosophy, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
"Haue mercy vpon me (o God) after thy goodnes" (Coverdale Bible 1535) "Haue mercie vpon mee, O God, according to thy louing kindnesse" (KJV 1611) "Have mercy upon me, O God, according to thy lovingkindness" (KJV 1769, RV 1885, ASV 1901) "Favour me, O God, according to Thy kindness" (YLT 1862) "Have mercy on me, O God, according to thy steadfast ...
Dives in misericordia (Latin: Rich in Mercy) is the name of the second encyclical written by Pope John Paul II. [1] It is a modern examination of the role of mercy—both God's mercy, and also the need for human mercy—introducing the biblical parable of the Prodigal Son as a central theme. The original text was written in longhand in Polish.
The motif is rooted in Psalm 85:10, 'Mercy and Truth are met together; righteousness and peace have kissed each other'. The use in Christian thought seems to have been inspired an eleventh-century Jewish Midrash, in which Truth, Justice, Mercy and Peace were the four standards of the Throne of God. [3] [1]: 290