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First, to level a critique, expansion, and defense of modern thinking about the human and society “so that this practice can better withstand the criticisms that philosophy since Hume and Kant has leveled against it.” [1] And second, to develop a prescriptive theory of human identity centered on what Unger calls the passions—our raw ...
A human person who lacks the ability to think rationally (either because she is too young or she suffers from a disability) is still a human person because of her nature. Consequently, it makes sense to speak of a human being’s lack if and only if she is an actual person.
Pyrrhus and Cineas (original title: Pyrrhus et Cinéas) is Simone de Beauvoir's first philosophical essay. [1] It was published in 1944, and in it, she makes a philosophical inquiry into the human situation by way of analogy from the story of when Pyrrhus was asked by his friend Cineas what his plans were after conquering his next empire.
Arguments about human nature have been a central focus of philosophy for centuries and the concept continues to provoke lively philosophical debate. [1] [2] [3] While both concepts are distinct from one another, discussions regarding human nature are typically related to those regarding the comparative importance of genes and environment in ...
Human study of economics is a social science that looks at how societies distribute scarce resources among different people. [460] There are massive inequalities in the division of wealth among humans; the eight richest humans are worth the same monetary value as the poorest half of all the human population.
John Wynne published An Abridgment of Mr. Locke's Essay concerning the Human Understanding, with Locke's approval, in 1696. Likewise, Louisa Capper wrote An Abridgment of Locke's Essay concerning the Human Understanding, published in 1811. Some European philosophers saw the book's impact on psychology as comparable to Isaac Newton's impact upon ...
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[1] Sartre closes his work by emphasizing that existentialism, as it is a philosophy of action and one's defining oneself, is optimistic and liberating. "Sartre offers a description of human beings as a project and as a commitment." [1]