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A person is recognized by law as such, not because they are human, but because rights and duties are ascribed to them. The person is the legal subject or substance of which the rights and duties are attributes. An individual human being considered to be having such attributes is what lawyers call a "natural person". [26]
First, to level a critique, expansion, and defense of modern thinking about the human and society “so that this practice can better withstand the criticisms that philosophy since Hume and Kant has leveled against it.” [1] And second, to develop a prescriptive theory of human identity centered on what Unger calls the passions—our raw ...
Philosophy in classical Greece is the ultimate origin of the Western conception of the nature of things. [8]According to Aristotle, the philosophical study of human nature itself originated with Socrates, who turned philosophy from study of the heavens to study of the human things. [13]
Marx and the Missing Link: Human Nature by W. Peter Archibald (1989). Marxism and Human Nature by Sean Sayers (1998). The young Karl Marx: German philosophy, Modern politics, and human flourishing by David Leopold (2007) See Chapter 4 for close reading of Marx's 1843 texts, relating human nature to human emancipation.
Humanism is a philosophical stance that emphasizes the individual and social potential, and agency of human beings, whom it considers the starting point for serious moral and philosophical inquiry. The meaning of the term "humanism" has changed according to successive intellectual movements that have identified with it.
Hume's introduction presents the idea of placing all science and philosophy on a novel foundation: namely, an empirical investigation into human psychology.He begins by acknowledging "that common prejudice against metaphysical reasonings [i.e., any complicated and difficult argumentation]", a prejudice formed in reaction to "the present imperfect condition of the sciences" (including the ...
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John Wynne published An Abridgment of Mr. Locke's Essay concerning the Human Understanding, with Locke's approval, in 1696. Likewise, Louisa Capper wrote An Abridgment of Locke's Essay concerning the Human Understanding, published in 1811. Some European philosophers saw the book's impact on psychology as comparable to Isaac Newton's impact upon ...