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Guzashta Lucknow is the collection of 54 articles. It tells the history of Lucknow and the rulers of Oudh, [1] and describes the culture and way of life of the people of Lucknow during the late 18th and 19th centuries.
Mango People is the extraordinary, new-generation way of calling the ordinary people (or Aam Aadmi in Hindi. Aam also means Mango). This is the idea behind the title, The Mango People, which is an ordinary tale of some extraordinary people. In meri hanikarak biwi Ira who pretended to be Amaya Kabir has use the team mango people.
Karmabhoomi (Hindi: कर्मभूमि, translated,The Land Where One Works) is a Hindi novel by Munshi Premchand. The novel is set in the Uttar Pradesh of the 1930s. [1] By the beginning of the 20th century, Islam and Hinduism had coexisted in India for over a thousand years.
The content translation tool assists users in translating existing Wikipedia articles from one language to another. Users select an article in any language, then select another language, and the interface provides machine translation which the human user can then use as inspiration to make readable text in another language.
Hindi is right now the official language in nine states of India— Uttar Pradesh, Bihar, Rajasthan, Jharkhand, Madhya Pradesh, Chhattisgarh, Uttarakhand, Haryana and Himachal Pradesh—and the National Capital Territory of Delhi. Post-independence Hindi became the official language of the Central Government of India along with English.
Originally written in Bengali, the book was first published in Hindi as Aalo Aandhari by Roshnai Prakashan in 2002. It was later translated by writer and publisher Urvashi Butalia into English, and published as 'A Life Less Ordinary' by Zubaan Books in collaboration with Penguin Books in 2006. The book has been translated into 25 languages.
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In this first sutta of the Majjhima Nikaya, the Buddha looks at thought process of four kinds of persons - untaught ordinary persons (puthujjana), disciples of the higher training (a sekha, who has at least achieved stream entry), arahants, and the Tathagata and how they deal with the root or foundation (mūla) of suffering which is desire born of ignorance.