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Oharae no Kotoba (Japanese: 大祓のことば) is one of the Noritos (Shinto prayers or congratulatory words) in Shinto rituals. [1] It is also called Nakatomi Saimon, Nakatomi Exorcism Words, or Nakatomi Exorcism for short, because it was originally used in the Ōharae-shiki ceremony and the Nakatomi clan were solely responsible for reading it.
Before to the ceremony, there is a religious cleansing of the area to remove any evil spirits. A prayer is said to Elegua to protect the entranceways from any unwelcome or evil spirits. [19] Shortly after, prayers are recited to attract good spirits for the ritual. The ritual may end with an exorcism which can be acquired in a number of ways.
Title: Prayers which may be used privately by the faithful in the struggle against the powers of darkness. Appendix Two contains the following (all in Latin): Five collect-style prayers to God. A short litany of invocations of the Holy Trinity. A long litany of invocations of Jesus. Short invocations to the Lord with the sign of the Cross.
This account, which speaks not of the prayer included in the Leonine Prayers but of the general exorcism of which the prayer was at first a part, and for which it later (1902) served as a sort of preface, an exorcism that the Pope recommended bishops and exorcist priests to perform often, indeed daily, in their dioceses and parishes, and that ...
exorcism prayer Qolastā 15: Book of Souls (masbuta liturgy) 16 "I am a perfected gem" gimra ana gmira: exorcism prayer Qolastā 16: Book of Souls (masbuta liturgy) 17 "Avaunt! Flee in fear" zha u-ʿtazha: exorcism prayer Qolastā 17: Book of Souls (masbuta liturgy) 18 "Piriawis, the great jordan of the First Life" piriauis iardna rba ḏ-hiia ...
Vade retro satana (Ecclesiastical Latin for "Begone, Satan", "Step back, Satan", or "Back off, Satan"; alternatively spelt vade retro satanas, or sathanas), is a medieval Western Christian formula for exorcism, recorded in a 1415 manuscript found in the Benedictine Metten Abbey in Bavaria; [1] [2] its origin is traditionally associated with the ...
Luther's revised edition of 1526 and its successors omit exsufflation altogether, as do the Luther-influenced early reformed rites of England (Thomas Cranmer's Prayer Book of 1549) and Sweden (the Manual of Olavus Petri), despite the former's conservative basis in the medieval Sarum ritual and the latter's strong interest in exorcism as an ...
During the exorcism the exorcist seeks refuge in God and recites Quranic verses. The process further constitutes questioning the patient about their emotional state and dreams. Next, the excorsist negotiates with the possessing creature. [37] [38] Such negotiation may include to command the spirit to curse Satan.