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Native American Mythology. Dover Publications. ISBN 978-0-486-12279-3. Bastian, Dawn Elaine; Judy K. Mitchell (2004). Handbook of Native American Mythology. ABC-CLIO. ISBN 978-1-85109-533-9. Erdoes, Richard and Ortiz, Alfonso: American Indian Myths and Legends (New York: Pantheon Books, 1984) Ferguson, Diana (2001). Native American myths ...
The masculine spirit of fertility in Taíno mythology along with his mother Atabey who was his feminine counterpart Guabancex: The top Storm Goddess; the Lady of the Winds who also deals out earthquakes and other such disasters of nature. Juracán: The zemi or deity of chaos and disorder believed to control the weather, particularly hurricanes ...
The Myths and Legends of the North American Indians is a book written by Lewis Spence and was first published in 1914 by London George G. Harrap & Company. It contains a collection of legends and myths of different Native American tribes and 32 coloured illustrations relating to some of the stories, which were created by James Jack. [1]
Religion and mythology differ, but have overlapping aspects. Many English speakers understand the terms "myth" and "mythology" to mean fictitious or imaginary . However, according to many dictionary definitions, these terms can also mean a traditional story or narrative that embodies the belief or beliefs of a group of people , and this ...
Wintu-Nomlaki traditional narratives include myths, legends, tales, and oral histories preserved by the Wintu and Nomlaki people of the western Sacramento Valley in northern California. Winto-Nomalki oral literature is in many respects typical of central California, but it also reflects influences from Northwest Coast, Plateau, and Great Basin ...
American Anthropologist 4:276-285. (Brief notes on mythology.) Kroeber, A. L. 1906. "Two Myths of the Mission Indians of California". Journal of American Folklore 19:309-321. (Luiseño and Mohave myths, with comparative comments.) Kroeber, A. L. 1925. Handbook of the Indians of California. Bureau of American Ethnology Bulletin No. 78.
One such myth from the Chemehuevi involves Coyote enlisting the help of other animals in order to achieve his goals. In the latter half of a myth called "Coyote Went to get Basketry Material" Coyote enlists the help of the Black Spider and Parotsokitapitsi, an unknown bird species, to take revenge on the Sky-Down-feather-Brothers for killing his grandson.
Coyote (Navajo: mąʼii) is an irresponsible and trouble-making character who is nevertheless one of the most important and revered characters in Navajo mythology. [1] Even though Tó Neinilii is the Navajo god of rain, Coyote also has powers over rain. [1] Coyote’s ceremonial name is Áłtsé hashké which means "first scolder". [1]