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An image inside the front cover of the 1611 edition of the King James Bible. The King James Bible for Catholics is a near replica of the 1611 edition of the King James Bible (Authorized Version) which has been updated to reflect the order of books and text found in the Catholic Bible.
In 1993 the Catholic Church’s Pontifical Biblical Commission produced The Interpretation of the Bible in the Church [13] [14] with the endorsement of Cardinal Joseph Ratzinger, the head of the Congregation for the Doctrine of the Faith. While expressing an openness to all forms of biblical criticism, the Commission expressed caveats for ...
Salvation in Catholic theology is intended for the whole of creation, not just for angels and people. [154] The Universe's salvation - i.e., being freed from evil and filled with all good things - will come at the end of time, as the Universe is unconditionally predestined for deification at the Last Judgment. [155]
Free grace views on topics such as the assurance of salvation and eternal rewards were also found very commonly among early Dispensationalists; this includes James Hall Brookes and C. I. Scofield, who argued for every believer's right for absolute assurance of salvation, but many of them still held to a soft form of the perseverance of the saints.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Concerning non-Catholics, the Catechism of the Catholic Church, drawing on the document Lumen gentium from Vatican II, explains the statement Outside the Church there is no salvation: Reformulated positively, this statement means that all salvation comes from Christ the Head through the Church which is his Body.