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Across cultures, thunderbirds are generally depicted as birds of prey, or hybrids of humans and birds. [1] Thunderbirds are often viewed as protectors, sometimes intervening on people's behalf, but expecting veneration, prayers, and gifts. [1] Archaeologically, sites containing depictions of thunderbirds have been found dating to the past 4,000 ...
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Buraq from a 17th-century Mughal miniature. Ba – Soul of the deceased, depicted as a bird or a human-headed bird; Baba Yaga – Forest spirit and hag; Babi ngepet – Monster boar
Fowl — This word which, in its most general sense, applies to anything that flies in the air (Genesis 1:20, 21), including the "bat" and "flying creeping things" (Leviticus 11:19-23 A.V.), and which frequently occurs in the Bible with this meaning, is also sometimes used in a narrower sense, as, for instance, III K., iv, 23, where it stands ...
Doubt has positive and negative nature, this is the opposite of the nature of an object. According to Naiyayikas, knowledge is based on perception (anubhava), which is valid. But those based on remembrance (Smriti), doubt, error, and hypothetical argument are invalid.
Birds have been seen as symbols, and used as such, though perceptions of bird species vary widely across cultures: some birds have a positive image in some regions, a negative image in others. Owls are associated with bad luck, witchcraft, and death in parts of Africa, [65] but are regarded as wise across much of Europe. [66]
First breeds for these social birds begin at 2 years old. Afterward, a female Ibis will lay approximately two to three eggs, occasionally up to five, which are pale blue-green to white and are ...
The Kayans have a hawk god, Laki Neho, but seem to regard the hawk as the servant of the chief god, Laki Tenangan. Singalang Burong, the hawk-god of the Dyaks, is completely anthropomorphized. He is the god of omens and ruler of the omen birds, but the hawk is not his messenger for he never leaves his house.