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Greek words indicating that women held positions of authority in the church also appear to have been altered in translation. Women identified in Greek manuscripts as a diakonos ('deacon') or prostatis ('leader') are referred to as servants in some English translations, like the King James Version. This is inconsistent with the manner in which ...
These verses in the King James version read as follows "Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression.
The following is a list of women found in the Hebrew and Christian ... KJV) V. Vashti – queen, and wife of King Ahasuerus. Esther [195] Z. Zibiah – mother ...
Jesus healed many women of "evil spirits and infirmities". Only of Mary Magdalene does Luke provide any detail of her healing, stating that "seven demons" had been cast out. Presumably these "many" women had been healed of various illnesses—physical, emotional, and mental. No specific data is provided on Mary Magdalene's "seven demons".
In the King James Version of the Bible it is translated as: And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. The modern World English Bible translates the passage as: Mary Magdalene was there, and the other Mary, sitting opposite the tomb. For a collection of other versions see BibleHub Matthew 27:61.
Carol Meyers notes that "unlike virtually all women in biblical narratives, she is not presented as the 'wife' of someone". [2] Claudia Camp says that the woman is "both independent and maternal, powerful and pious." [3] The proposal to build a room for Elisha originates with the woman and is supported by her husband (2 Kings 4:9–10).