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When feminist anthropology first developed, it was intended to be the subdiscipline of the anthropology of women. However, feminist cultural anthropology arose as a subfield itself when anthropologists started to realize that women's and gender studies weren't published as frequently as other topics in anthropology. [17]
Lila Abu-Lughod (Arabic: ليلى أبو لغد) (born 1952) is an American anthropologist.She is the Joseph L. Buttenweiser Professor of Social Science in the Department of Anthropology at Columbia University in New York City.
The group recognized the need for anthropologists who studied subjects of gender and gender equality, to have their own professional space within anthropology. The Association for Feminist Anthropology (AFA) was formally established by unanimous vote in the 1988 meeting, [ 5 ] and formally approved as a section of the American Anthropological ...
Public anthropology was created by Robert Borofsky, a professor at Hawaii Pacific University, to "demonstrate the ability of anthropology and anthropologists to effectively address problems beyond the discipline – illuminating larger social issues of our times as well as encouraging broad, public conversations about them with the explicit ...
She argues that these writers fail to adequately explain women's oppression, and offers a reinterpretation of their ideas. Rubin addresses Marxist thought by identifying women's role within a capitalist society. [43] She argues that the reproduction of labor power depends upon women's housework to transform commodities into sustenance for the ...
Women Writing Culture took three forms: a 1991 seminar at the University of Michigan, a 1993 special issue of the journal Critique of Anthropology, and the 1995 book.These were organized, in part, in response to the 1986 book Writing Culture: The Poetics and Politics of Ethnography, edited by James Clifford and George E. Marcus. [7]
The Traffic in Women: Notes on the "Political Economy" of Sex is an article regarding theories of the oppression of women originally published in 1975 by feminist anthropologist Gayle Rubin. [1] In the article, Rubin argued against the Marxist conceptions of women's oppression—specifically the concept of " patriarchy "—in favor of her own ...
Finally, this view of freedom is supported by a particular historical narrative: it is the women’s movement in the past that has made it possible for women to make free choices in the present. [2]: 248 Ferguson identifies a great influence of liberal individualism in choice feminism.