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The concept was later expanded to all manner of ritualised cultural life. Within the Confucian tradition, the purpose of ritual was to engage in a continuous process of applying appropriate behaviours, taking the correct frame of mind when doing so, as a way to shape one's thinking and reinforce moral character. [3]
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
Confucianism is concerned with finding "middle ways" between yin and yang at every new configuration of the world." [36] Confucianism conciliates both the inner and outer polarities of spiritual cultivation—that is to say self-cultivation and world redemption—synthesised in the ideal of "sageliness within and kingliness without". [34]
The Three Obediences and Four Virtues (Chinese: 三 從 四 德; pinyin: Sāncóng Sìdé; Vietnamese: Tam tòng, tứ đức) is a set of moral principles and social code of behavior for maiden and married women in East Asian Confucianism, especially in ancient and imperial China. Women were to obey their fathers, husbands, and sons, and to be ...
Since Confucius's time, the Analects has heavily influenced the philosophy and moral values of China and later other East Asian countries as well. The Imperial examinations , started in the Sui dynasty and eventually abolished with the founding of the Republic of China , emphasized Confucian studies and expected candidates to quote and apply ...
Both Confucian ideas and Confucian-trained officials were relied upon in the Ming dynasty and even the Yuan dynasty, although Kublai Khan distrusted handing over provincial control to them. [citation needed] During the Song dynasty, Confucianism was revitalized in a movement known as Neo-Confucianism. Neo-Confucianism was a revival of ...
In Confucianism, yi involves a moral disposition to do good, and also the intuition and sensibility to do so competently. [1] [2] Yi represents moral acumen which goes beyond simple rule following, involving a balanced understanding of a situation, and the "creative insight" and decision-generating ability necessary to apply virtues properly and appropriately in a situation with no loss of ...
The application of Confucian metaphysics to politics and virtue ethics. The text was adopted into the canon of the Neo-Confucian movement, as compiled by Zhu Xi. While Burton Watson translated Zhōngyōng as Doctrine of the Mean, other English-language translators have rendered it differently.