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But now we must speak of Hades, in which the souls both of the righteous and the unrighteous are detained. Hades is a place in the created system, rude, a locality beneath the earth, in which the light of the world does not shine; and as the sun does not shine in this locality, there must necessarily be perpetual darkness there.
The Catholic Church teaches that the existence of Hell began with the rejection of God by the fallen angels or demons. [10] Human beings who die in the state of mortal sin descend to Hell as well; although, it cannot be known now if a particular human person has died in mortal sin. [11]
The Catholic Church teaches that no one is predestined to Hell, and that the church's teaching on Hell is not meant to frighten but is a call for people to use their freedom wisely. It is first and foremost a call to conversion, and to show that Humanity's true destiny lies with God in heaven.
This was the first meaning given in the apostolic preaching to Christ's descent into Hell: that Jesus, like all men, experienced death and in his soul joined the others in the realm of the dead." It adds: "But he descended there as Saviour, proclaiming the Good News to the spirits imprisoned there." It does not use the word Limbo. [4]
The Catechism of the Catholic Church notes Ephesians 4:9, which states that "[Christ] descended into the lower parts of the earth", as also supporting this interpretation. [3] These passages in the New Testament have given rise to differing interpretations. [4] The Harrowing of Hell is commemorated in the liturgical calendar on Holy Saturday. [5]
Then I saw another beast that rose out of the earth; it had two horns like a lamb, and it spoke like a dragon. — Revelation, 13:11 [ 16 ] This idea has also been associated with the depiction of certain ancient gods like Moloch and the shedu , which were portrayed as bulls, as men with the head of a bull, or wearing bull horns as a crown.
Searching under the main altar of the Catholic church, the team found a large void that appeared to connect with an additional geophysical anomaly to the north of the church.
Luther's canon of the Bible excluded the Deuterocanonical books. Modern Catholic theologians have softened the punitive aspects of purgatory, and instead stress the willingness of the dead to undergo temporary purification as preparation for the everlasting joys of heaven. [4]