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The Council of Trent had formally asked the Holy See to put an end to the disparities of the various rites of the Catholic Church.This request was implemented by Pope Pius V in his apostolic constitution Quo primum, promulgating an edition of the Roman missal that was to be in obligatory use throughout the Latin Church except where there was another liturgical rite that could be proven to have ...
The priestly societies included the Priestly Fraternity of St. Peter, the Institute of Christ the King Sovereign Priest, and the Personal Apostolic Administration of Saint John Mary Vianney. These used the "Tridentine" liturgical books exclusively, not only for celebrating Mass but also for the other sacraments and rituals and for the Divine ...
The Divine Worship: Daily Office is the series of approved liturgical books of the Anglican Use Divine Offices for the personal ordinariates in the Catholic Church. Derived from multiple Anglican and Catholic sources, the Divine Worship: Daily Office replaces prior Anglican Use versions of the Liturgy of the Hours and the Anglican daily office.
Quo primum (from the first) is the incipit of an Apostolic constitution in the form of a papal bull issued by Pope Pius V on 14 July 1570. It promulgated the Roman Missal, and made its use obligatory throughout the Latin Church of the Catholic Church, except where there existed a different Mass liturgy of the Latin Church of at least two hundred years standing.
In the Roman Missal, it replaced the sections, Rubricae generales Missalis (General Rubrics of the Missal) and Additiones et variationes in rubricis Missalis ad normam Bullae "Divino afflatu" et subsequentium S.R.C. Decretorum (Additions and alterations to the Rubrics of the Missal in line with the Bull Divino afflatu and the decrees of the ...
These liturgical books have been classified as seven: the Missal, the Pontifical, the Liturgy of the Hours (in earlier editions called the Breviary), the Ritual, the Martyrology, the Gradual, and the Antiphonary. [1] Another sevenfold list indicates, instead of the last two, the Cæremoniale Episcoporum, and the Memoriale Rituum. [2]
In the following year, the third typical edition [14] of the revised Roman Missal in Latin was released. These two texts made clear the need for a new official English translation of the Roman Missal, particularly because even the 1973 ICEL version was at some points an adaptation rather than a translation.
Furthermore, in the preparation of these translations for liturgical use, the Nova Vulgata Editio, promulgated by the Apostolic See, is normally to be consulted as an auxiliary tool, in a manner described elsewhere in this Instruction, in order to maintain the tradition of interpretation that is proper to the Latin Liturgy.
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