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Paul of Tarsus referred to Jesus as the "image of the invisible God" (Colossians 1:15). [21] Theologians such as John of Damascus argued that the connection between Jesus' incarnation and the use of images is so strong that to reject or prohibit the use of images is tantamount to denying the Incarnation of Jesus.
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
Saint John the Baptist Preaching (also known as Sermon of Saint John Baptist) [1] is a 1562 oil-on-canvas painting of John the Baptist by Paolo Veronese, now in the Galleria Borghese in Rome. The painting depicts John the Baptist acting primarily and quite literally as a messenger for the coming of Jesus.
Gustave Dore's image of the beatific vision, from Dante Alighieri's Divine Comedy. In Christianity, the Bible states that God "dwells in unapproachable light, whom no one has even seen or can see" (1 Timothy 6:16), but when God reveals himself to us in heaven we will then see him face to face (1 Corinthians 13:12). [19]
God the Father is symbolized in several Genesis scenes in Michelangelo's Sistine Chapel ceiling, most famously The Creation of Adam (whose image of near touching hands of God and Adam is iconic of humanity, being a reminder that Man is created in the Image and Likeness of God ).God the Father is depicted as a powerful figure, floating in the ...
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This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
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