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Pham, John-Peter. Heirs of the Fisherman: Behind the Scenes of Papal Death and Succession. New York: Oxford University Press, 2004. Ray, Stephen K. Upon This Rock: St. Peter and the Primacy of Rome in Scripture and the Early Church. (ISBN 0-89870-723-4) Webster, William. "The Matthew 16 Controversy". Calvary Press, 1996. (ISBN 1-87973-725-6)
In his Protestant evaluation of the ecumenical issue of papal infallibility, Mark E. Powell rejects Tierney's theory about 13th-century Olivi, saying that the doctrine of papal infallibility defined at Vatican I had its origins in the 14th century – he refers in particular to Bishop Guido Terreni – and was itself part of a long development ...
According to numerous records of the early Church Fathers, Peter was present in Rome, was martyred there, and was the first bishop of Rome. Dogma and traditions of the Catholic Church maintain that he served as the bishop of Rome for 25 years until 67 AD when he was martyred by Nero [7] (further information: Great Fire of Rome).
The document defines four doctrines of the Catholic faith: the apostolic primacy conferred on Peter, the perpetuity of the Petrine Primacy in the Roman pontiffs, the definition of the papal primacy as a papal supremacy, and Papal infallibility – infallible teaching authority (magisterium) of the Pope. [1]
This type of infallibility falls under the authority of the sacred magisterium. The doctrine of papal infallibility was formally defined at the First Vatican Council [11] in 1870, although belief in this doctrine long predated this council and was premised on the promises of Jesus to Peter (Mat 16:16-20; Luke 22:32). [12]
Papal primacy, also known as the primacy of the bishop of Rome, is an ecclesiological doctrine in the Catholic Church concerning the respect and authority that is due to the pope from other bishops and their episcopal sees.
[9] [10] [11] His surviving works attest to the Catholic Church's traditional beliefs about Mary's perpetual virginity, the penitential value of Lent, Christ's Eucharistic presence, and the primacy of St. Peter and his successors. He shared the confidence of Pope Leo I the Great (440-461), another Doctor of the Church.
In the second, Peter asks Jesus to "make Mary leave us, for females don't deserve life." [280] In the Apocalypse of Peter, Peter holds a dialogue with Jesus about the parable of the fig tree and the fate of sinners. [281] In the Gospel of Mary, whose text is largely fragmented, Peter appears to be jealous of "Mary" (probably Mary Magdalene). He ...