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A jyotiḥśāstra (treatise on jyotisha) is a text from a classical body of literature on the topic of Hindu astrology, known as Jyotiṣa, dating to the medieval period of Classical Sanskrit literature (roughly the 3rd to 9th centuries CE).
Vedanga Jyotisha (IAST: Vedāṅga Jyotiṣa), or Jyotishavedanga (Jyotiṣavedāṅga), is one of earliest known Indian texts on astrology (). [1] The extant text is dated to the final centuries BCE, [2] but it may be based on a tradition reaching back to about 700-600 BCE.
10 Trimbakeshwar: Maharashtra: Nashik: The Trimbakeshwar Temple, near Nashik in Maharashtra, is a jyotirlinga shrine associated with the origin of the Godavari River. 11 Kedarnath: Uttarakhand: Kedarnath: Kedarnath in Uttarakhand is revered as the northernmost and the closest jyotirlinga to Lord Shiva's eternal abode of Mount Kailash.
Jyotisha, states Monier-Williams, is rooted in the word Jyotish, which means light, such as that of the sun or the moon or a heavenly body. The term Jyotisha includes the study of astronomy, astrology, and the science of timekeeping using the movements of astronomical bodies.
The basic concept of Nadi Astrology is "Nadi" (nāḍi).There are 150 Nādis in a sign or Rāshi (Rāsi); one sign is 30 degrees of the zodiac 360. Twelve signs of the zodiac are grouped into three categories: Moveable (Chara), Fixed (Sthira), and Dual (Dvisvabhāva) signs.
The Surya Siddhanta is a text on astronomy and time keeping, an idea that appears much earlier as the field of Jyotisha of the Vedic period.The field of Jyotisha deals with ascertaining time, particularly forecasting auspicious dates and times for Vedic rituals. [25]
Gargiya-jyotisha is the oldest extant text of the Indian astrology (jyotiḥśāstra), [1] composed around 25 CE. [2]Mahabharata 13.18.25–26 (Anushasana Parva) refers to the 64 divisions of a work of Garga, a description identical to given in the second chapter of the Garga-jyotisha.
A disciplined body, mind and spirit makes one adept in Jyotisa which feature emerges prominently in Brihat Jataka as a basic work on this science and which feature is also brought out with remarkable clearness and force in various commentaries on this text including that of A.N. Srinivasaraghava Aiyangar's Apurvarthapradarsika.