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The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
The distinction between subject and object is a basic idea of philosophy.. A subject is a being that exercises agency, undergoes conscious experiences, and is situated in relation to other things that exist outside itself; thus, a subject is any individual, person, or observer.
Objectivism is a philosophical system named and developed by Russian-American writer and philosopher Ayn Rand.She described it as "the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute".
Objectivity can refer to: Subjectivity and objectivity (philosophy), either the property of being independent from or dependent upon perception Objectivity (science), the goal of eliminating personal biases in the practice of science; Journalistic objectivity, encompassing fairness, disinterestedness, factuality, and nonpartisanship
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
The monograph includes chapters outlining the Objectivist theory of how higher-order concepts are formed ("Abstraction from Abstraction"), how measurement applies to phenomena of consciousness, the nature and cognitive significance of definitions (including a defense of essence as being "epistemological" not "metaphysical"), a theory of ...
Anthropocentrism is the privileging of humans as "subjects" over and against nonhuman beings as "objects". Philosophical anthropocentrism tends to limit certain attributes (e.g., mind, autonomy, moral agency, reason) to humans, while contrasting all other beings as variations of "object" (that is, things that obey deterministic laws, impulses, stimuli, instincts, and so on).
In the latter half of the nineteenth-century, objectivity in science was born when a new practice of mechanical objectivity appeared. [1]: 121 " 'Let nature speak for itself' became the watchword of a new brand of scientific objectivity."