Search results
Results From The WOW.Com Content Network
Fukuzawa Yukichi (福澤 諭吉, January 10, 1835 – February 3, 1901) was a Japanese educator, philosopher, writer, entrepreneur and samurai who founded Keio Gijuku, the newspaper Jiji-Shinpō , and the Institute for Study of Infectious Diseases. Fukuzawa was an early advocate for reform in Japan.
Fukuzawa Yukichi was a member of the mission, acting as one of the two translators. The mission numbered 40 men. The mission numbered 40 men. Despite the name, it is more accurately the third Japanese embassy to Europe, being preceded by the Tenshō embassy (1582–1590) and the expedition led by Hasekura Tsunenaga between 1613 and 1620.
The affluence of Fukuzawa's family permitted him to study European art in France between 1924 and 1931. [7] Paris was the nexus from which Fukuzawa found inspiration in European Surrealism, mainly through Max Ernst's collage series La Femme 100 Tetes (1929) and the paintings of Giorgio de Chirico.
His ability, Vita Sexualis (ヰタ・セクスアリス, Wita black), allows him to configure Elise's actions and mood, enabling her to act as a distraction or to protect him with superhuman feats such as flight or extreme speed. Mori is also Fukuzawa's former partner.
The term bunmei-kaika was used as a translation of "civilization" in Fukuzawa Yukichi's book An Outline of a Theory of Civilization (文明論之概略, Bunmei-ron no Gairyaku). Originally, only bunmei (文明) was translated as "civilization" in Japan. However, the word kaika (開化) is now also widely used to mean "civilization".
“In addition, we know these vessels change in response to a variety of systemic vasculopathic conditions including hyperlipidemia, hypertension, diabetes, and inflammatory disorders that can all ...
From January 2008 to December 2012, if you bought shares in companies when Charles H. Noski joined the board, and sold them when he left, you would have a -33.6 percent return on your investment, compared to a -2.8 percent return from the S&P 500.
Fukuzawa's enthusiastic support of the war had much to do with his opinions about modernization. Like many of his peers in the government, Fukuzawa ultimately believed modernization in Asia could best be achieved at the point of a gun. He believed that China suffered from archaic and unchanging principles.