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The Alexandrian text-type is witnessed to in the writings of Origen (185 – c. 253), Athanasius (296–298 – 373), Didymus (313 – 398) and Cyril of Alexandria (376 – 444). [5] The quotations of Clement of Alexandria also often agree with the Alexandrian text-type, although sometimes they contain readings which are instead common in the ...
Codex Alexandrinus, the oldest Greek witness of the Byzantine text in the Gospels, close to the Family Π (Luke 12:54-13:4). The earliest clear notable patristic witnesses to the Byzantine text come from early eastern church fathers such as Gregory of Nyssa (335 – c. 395), John Chrysostom (347 – 407), Basil the Great (330 – 379) and Cyril of Jerusalem (313 – 386).
[2]: 381 Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. [2]: 381–382 Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were ...
In textual criticism of the New Testament, the Western text-type is one of the main text types.It is the predominant form of the New Testament text witnessed in the Old Latin and Syriac translations from the Greek, and also in quotations from certain 2nd and 3rd-century Christian writers, including Cyprian, Tertullian and Irenaeus.
John William Burgon was a famous advocate of the Byzantine priority theory. The Byzantine priority theory is a theory within Christian textual criticism held by a minority of textual critics. This view sees the Byzantine text-type as the New Testament's most accurate textual tradition, instead of the theorized Alexandrian or Western text types.
Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904 [14] ἐγὼ μέν (I indeed) – Byz ς. [13] Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church [14] Mark 1:8
The text-type of the Peshitta is heterogeneous, the Gospels generally represent the Byzantine text-type, and some parts of Acts represent the Western text-type, with numerous infiltrations of the Alexandrian text-type (e.g., Matthew 14:12; 15:4; Mark 1:2; John 1:18) and the Caesarean text-type.
The majority of New Testament textual critics now favor a text that is Alexandrian in complexion, especially after the publication of Westcott and Hort's edition. There remain some proponents of the Byzantine text-type as the type of text most similar to the autographs.