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Raising of Jairus' Daughter by Paolo Veronese, 1546. The raising of Jairus' daughter is a reported miracle of Jesus that occurs in the synoptic Gospels, where it is interwoven with the account of the healing of a bleeding woman. The narratives can be found in Mark 5:21–43, Matthew 9:18–26 and Luke 8:40–56. [1] [2]
In the King James Version of the Bible the text reads: While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. The New International Version translates the passage as:
Literal translations of the Bible (Literal Standard, Young's Literal etc.) translate Talitha as damsel, maiden, or simply girl, rather than "little" girl. [ 3 ] [ 4 ] Raising of Jairus’s daughter by Ernesto Fontana Resurrection of the daughter of Jairus , by Victor-Oscar Guétin, 1902
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
verse 2 has the man "immediately" meet him as Jesus has come out of the boat, whereas verse 6 says that "when he saw Jesus from afar, he ran and worshiped Him" verse 8 interrupts a dialogue which otherwise appears to flow from verse 7 to verse 9; verse 15 seems odd after verse 14, since the latter presupposes a considerable time lapse. [5]
The story is sometimes thought of as a loose adaptation of one in the Gospel of Mark, of the healing of a blind man called Bartimaeus, but in fact is a different story, The healing of Bartimaeus takes place near Jericho, involves two men who call out from the roadside as Jesus passes by, and comes later in Matthew 20:29-34.
Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament.It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. [1]
Many of the miracles of Jesus, such as the changing of water into wine at the wedding at Cana, the transfiguration, and the calming of the storm, are not shown, although Jesus's healing of Jairus's daughter, healing the centurion's servant, the blind man and the crippled woman on the Sabbath, the feeding of the multitude, and the raising of ...