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Plotinus saw the soul as a tool of universal structure and one of two parts of the human form: body and soul. [15] He saw the soul as what was responsible for life and for there to be existence after death, the soul could not be in the body. However, the body was necessary for the soul to exist.
After salvation, the soul is trying to follow the spirit. The spirit is known to be the new man or new nature. At the same time, the soul is trying not to follow the old man or old nature (body). The soul can either follow the spirit and do what is right or follow the body and do what is wrong. [16] [17]
Aristotelian Soul. Among Greek scholars, Hippocrates (c.460 – c.370 BC) believed that the embryo was the product of male semen and a female factor. But Aristotle (384 – 322 BC) held that only male semen gave rise to an embryo, while the female only provided a place for the embryo to develop, [4] (a concept he acquired from the preformationist Pythagoras).
The body has some functions for the soul. The body informs the soul of the sensual world around them. Didymus called the body the outer person and the soul the inner person. The outer person is perishable. [14] The inner person is eternal. The heart of the person leads the person as a whole towards good or bad deeds.
The Modern English noun soul is derived from Old English sāwol, sāwel.The earliest attestations reported in the Oxford English Dictionary are from the 8th century. In King Alfred's translation of De Consolatione Philosophiae, it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it ...
However, the soul does not bind itself to the body in its entirety; rather, it only partially does so. "Something of it", its highest "part", always remains in the spiritual world. The term part is used here in a figurative sense, not in the sense of a spatial division or a real divisibility; the soul forms an indissoluble unity.
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In addition to these components of the soul, there was the human body (called the ḥꜥ, occasionally a plural ḥꜥw, meaning approximately "sum of bodily parts"). According to ancient Egyptian creation myths , the god Atum created the world out of chaos, utilizing his own magic ( ḥkꜣ ). [ 1 ]