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Vine began his writing career in 1905, when he conducted a correspondence course, along with C.F. Hogg, for 1 Thessalonians and Galatians.He is best known for his work Vine's Expository Dictionary of New Testament Words, first published in four parts in 1940.
The New Testament does not use the noun form kénōsis, but the verb form kenóō occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenōsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
Throughout church history, this gift has often been viewed as a teaching gift and connected with being able to understand scriptural truth. [1] The Catholic Encyclopedia defines it as "the grace of propounding the Faith effectively, of bringing home to the minds and hearts of the listener with Divine persuasiveness, the hidden mysteries and the moral precepts of Christianity".
There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians, [6] with Sosthenes as its co-author. Protestant commentator Heinrich Meyer notes that Sosthenes' inclusion in the opening wording shows that he made a greater contribution to the letter than being a "mere amanuensis".
Synergism comes from the Greek syn (with) and ergon (work) and refers to two or more sources working together. [1] In Christian theology, it describes the cooperative effort between God and humanity in the process of salvation. [2] [3] It implies a free human participation in salvation. [4]
Concursus dei or concursus divinus (Latin, lit., 'divine concurrence') is a theological and philosophical teaching that divine activity runs parallel to the activity of people and things. [1] This notion allegedly resolves the dichotomy between "acts of nature or humans" vs. "acts of God."
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The crucial item in all this for the early church was the work of the Spirit; and [the empowerment for life], the dynamic empowering dimension with gifts, miracles, and evangelism (along with fruit and growth), was a normal part of their expectation and experience.