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Al-Hakim's mother was a Christian, and he had been raised mainly by Christians, and even through the persecution al-Hakim employed Christian ministers in his government. [123] Between 1004 and 1014, the caliph produced legislation to confiscate ecclesiastical property and burn crosses; later, he ordered that small mosques be built atop church ...
A letter to the Romans attributed to Ignatius of Antioch might imply that Peter and Paul had special authority over the Roman church, [34] telling the Roman Christians: "I do not command you, as Peter and Paul did" (ch. 4), although Zwierlein says he could be simply referring to the Epistles of the Apostles, or their mission work in the city ...
Saint Peter, the first Pope, with the Keys of Heaven.By Francesco del Cossa, currently at the Pinacoteca di Brera.. Papacy in early Christianity was the period in papal history between 30 AD, when according to Catholic doctrine, Saint Peter effectively assumed his pastoral role as the Visible Head of the Church, until the pontificate of Miltiades, in 313, when Peace in the Church began.
Highly educated, Peter became head of the school of Alexandria. [3] In early 300, while on his death bed, Theonas advised the church leaders to choose Peter as his successor, which they did. Peter's time as bishop included the Diocletianic Persecution, which began in 303, and continued intermittently over the next ten years. Forced into exile ...
The Theme of Jewish Persecution of Christians in the Gospel According to St Matthew. Series: Society for New Testament Studies Monograph Series (No. 6) ISBN 0-521-02045-X; De Ste Croix, G. E. M. Geoffrey, Ernest Maurice, Michael Whitby, and Joseph Streeter. Christian Persecution, Martyrdom, and Orthodoxy. Oxford; New York: Oxford University ...
Little is known about the actual lives of these two men. Later hagiography suggests that Marcellinus, a priest, and Peter, an exorcist, died in the year 304, during the Diocletianic Persecution. Pope Damasus I claimed that he heard the story of these two martyrs from their executioner who went on to become a Christian. [1]
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A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.