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The Feast of Dedication is also mentioned in John 10:22, where the writer mentions Jesus being at the Jerusalem Temple during "the Feast of Dedication" and further notes "and it was winter". The Greek term used in John is "the renewals" (Greek τὰ ἐγκαίνια, ta enkainia ). [ 6 ]
The Three Pilgrimage Festivals or Three Pilgrim Festivals, sometimes known in English by their Hebrew name Shalosh Regalim (Hebrew: שלוש רגלים, romanized: šālōš rəgālīm, or חַגִּים, ḥaggīm), are three major festivals in Judaism—two in spring; Passover, 49 days later Shavuot (literally 'weeks', or Pentecost, from the Greek); and in autumn Sukkot ('tabernacles ...
Sukkot, [a] also known as the Feast of Tabernacles or Feast of Booths, is a Torah-commanded holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals on which Israelites were commanded to make a pilgrimage to the Temple in Jerusalem .
Canvas-sided sukkah on a roof, topped with palm branches and bamboo s'chach Sukkah with walls made of cardboard signs in Oakland, California. A sukkah or succah (/ ˈ s ʊ k ə /; Hebrew: סוכה; plural, סוכות sukkot or sukkos or sukkoth, often translated as "booth") is a temporary hut constructed for use during the week-long Jewish festival of Sukkot.
Now it was the Feast of Dedication in Jerusalem, and it was winter. [24] The feast (Greek: τὰ ἐγκαίνια, ta egkainia) recalls the Maccabean purification and re-dedication of the Temple, 1 Maccabees 4:36–51. The narrative moves forward from the Feast of Tabernacles, when the events and teaching from John 7:14 to 10:21 appear to take ...
Some say this "pivotal event of all human history to which the Feast of Trumpets points is the Return of Christ". [16] Some evangelical television channels call Rosh Hashanna eve the "Feast of Trumpets", for example at CBN TV that marks the Jewish New Year with a staff gathering for Rosh Hashanah. [17]
Megillat Taanit (Hebrew: מגילת תענית, romanized: məḡillaṯ taʿaniṯ), lit. "the Scroll of Fasting," is an ancient text, in the form of a chronicle, which enumerates 35 eventful days on which Jews either performed glorious deeds or witnessed joyful events.
The celebration of the temple's dedication and the Feast of Tabernacles were two separate feasts, each lasting seven days, for a total of 14 days (clarifying 1 Kings 8:66): the temple dedication took place from the 8th to the 14th of the seventh month, while the Feast of Tabernacles lasted from the 15th until the 21st of the same month with the ...