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Mooré, also called More or Mossi, [2] [3] is a Gur language of the Oti–Volta branch and one of four official languages of Burkina Faso. It is the language of the Mossi people, spoken by approximately 6.46 million people in Burkina Faso, Ghana, Cote d’Ivoire, Benin, Niger, Mali, Togo, and Senegal as a native language, but with many more L2 ...
The Silmi-Mossi occupy in the Yatenga the basin of the southern part of the White Volta, from about Tougouya to Bérenga.Once there, at the junction of the marigot de Todiam and the marigot de Niességa which together form the Volta Blanche as found in the circle of Ouagadougou, they follow, to the north, the valley of the marigot de Niességa from Rodoma and Béma to the east to Tarba and ...
The Mossi are the largest ethnic group in Burkina Faso, constituting 52% of the population, [1] or about 11.1 million people. The other 48% of Burkina Faso's population is composed of more than 60 ethnic groups, mainly the Gurunsi, Senufo, Lobi, Bobo, Bissa and Fulani. [2] The Mossi speak the Mòoré language.
Another unclassified Gur language, Miyobe, is spoken in Benin and Togo. In addition, Kulango, Loma and Lorhon, are spoken in Ghana, Ivory Coast and Burkina Faso. Additionally, a few Mossi speakers are in Senegal, and speakers of the Dagaare language are also found in Cameroon. The Samu languages of Burkina Faso are Gur languages.
French is a language of instruction in the nation's schools. [25] However, fewer than 15 percent of the population uses French on a day-to-day basis. [ 6 ] Despite this low percentage, there is a high amount of support in keeping French as a language of instruction because it provides children a pathway to social mobility and assures continued ...
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[3] [4] Boni was an important political figure in his country's independence and political issues informed his writing. [4] His novel explores the traditions of the Bwamu people and has been called an "ethnographic novel". [5] [6] The second Burkinabé novel was Roger Nikiema's 1967 book Dessein contraire. [5]
This essay describes the "anti-history" principle, one of the main ones guiding the design of Mossi people's society and the destruction of their civilization along with colonization. Simply stated, anti-history consists of acknowledging that human societies' goal is to make people live happily.