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Antilegomena (from Greek ἀντιλεγόμενα) are written texts whose authenticity or value is disputed. [1] Eusebius in his Church History (c. 325) used the term for those Christian scriptures that were "disputed", literally "spoken against", in Early Christianity before the closure of the New Testament canon.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Many churches, particularly ones considered progressive, understand the "sin of Sodom" to be oppression of the poor, in light of Ezekiel 16:49–50 [18] ("This was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy").
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
Adam and Eve's disobedience was the first sin man ever committed, and their original sin (or the effects of the sin) is passed on to their descendants (or has become a part of their environment). See also: total depravity. Concupiscence; Venial sin; Mortal sin; Seven deadly sins
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Apollyon (top) battling Christian in John Bunyan's The Pilgrim's Progress.. The Hebrew term Abaddon (Hebrew: אֲבַדּוֹן ’Ăḇaddōn, meaning "destruction", "doom") and its Greek equivalent Apollyon (Koinē Greek: Ἀπολλύων, Apollúōn meaning "Destroyer") appear in the Bible as both a place of destruction and an angel of the abyss.
Capital punishment in the Bible refers to instances in the Bible where death is called for as a punishment and also instances where it is proscribed or prohibited. A case against capital punishment can be made from John 8, where Jesus speaks words that can be construed as condemning the practice. [ 1 ]