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Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
The most simple form of intrinsic multism is intrinsic bi-ism (from Latin two), which holds two objects as having intrinsic value, such as happiness and virtue. Humanism is an example of a life stance that accepts that several things have intrinsic value.
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
In moral philosophy, instrumental and intrinsic value are the distinction between what is a means to an end and what is as an end in itself. [1] Things are deemed to have instrumental value (or extrinsic value [2]) if they help one achieve a particular end; intrinsic values, by contrast, are understood to be desirable in and of themselves.
Socrates believed that a life devoid of introspection, self-reflection, and critical thinking is essentially meaningless and lacks value. This quote emphasizes the importance of self-awareness and questioning one's beliefs, actions, and purpose in life. [2]
Philosophic value may be split into instrumental value and intrinsic values. An instrumental value is worth having as a means towards getting something else that is good (e.g., a radio is instrumentally good in order to hear music). An intrinsically valuable thing is worth for itself, not as a means to something else. It is giving value ...
Reverence for Life: Albert Schweitzer's Great Contribution to Ethical Thought. Oxford University Press US. ISBN 978-0-19-532955-1. Albert Schweitzer (1961). The Decay and the Restoration of Civilization. Unwin Books. Albert Schweitzer (1966). The Teaching of Reverence for Life. Peter Owen Limited. James Brabazon (2000). Albert Schweitzer, A ...
But the value on the whole is less negative (or maybe even positive) than the sum of the values of the two parts. [10] [11] Again we have to depend on our intuitions to determine how the intrinsic value of a whole differs from the sum of the values of its parts. [6]