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A Commentary on the Holy Bible, edited by J. R. Dummelow (1909) Peake's Commentary on the Bible, edited by Arthur Samuel Peake (1919). Revised edition, edited by Matthew Black and H. H. Rowley (1962) The Interpreter's One-Volume Commentary on the Bible (1971) Harper's Bible Commentary, edited by James L. Mays (1988)
Hence, the Bible was perceived as the Book for Europeans to interpret, which in turn gave justification for European Christian domination. [1] However, as African Americans began to claim Christianity as their own, African American biblical hermeneutics arose out of the experiences of racism in the United States .
Together with Kurt Aland, Carlo Maria Martini, Bruce M. Metzger and Allen Wikgren, Black served on the editorial committee that established the Greek text and critical apparatuses in the standard hand editions of the Greek New Testament: the Nestle-Aland Novum Testamentum Graece (26th edition, published by the Deutsche Bibelgesellschaft first in 1979 and revised in 1983) and the United Bible ...
The aim of the Africa Bible Commentary is to relate the Bible to African realities of today. Along with commentary on the Bible, there are 70 articles on issues such as HIV/AIDs that are affecting African churches and individuals. [1] (See ACwiki for more details.) Tokunboh Adeyemo was the general editor.
Albert Barnes (December 1, 1798 – December 24, 1870) [1] was an American theologian, clergyman, abolitionist, temperance advocate, and author. Barnes is best known for his extensive Bible commentary and notes on the Old and New Testaments, published in a total of 14 volumes in the 1830s.
After 1965, he led a Bible-teaching ministry in the United States, Europe, and Asia until 1972. In 1973 he served on the faculty of the Discipleship Intern Training Program, based in San Leandro, California, until 1996. After 1996, MacDonald moved back to the Bible-teaching ministry, until his death on December 25, 2007.