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The Revised Common Lectionary was the product of a collaboration between the North American Consultation on Common Texts (CCT) and the International English Language Liturgical Consultation (ELLC). After a nine-year trial period, it was publicly released in 1994.
The Revised Common Lectionary was the product of a collaboration between the North American Consultation on Common Texts (CCT) and the International English Language Liturgical Consultation (ELLC). After a nine-year trial period, it was released in 1994. [2]
The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
The Consultation on Common Texts (CCT) is "an ecumenical consultation of liturgical scholars and denominational representatives from the United States and Canada, who produce liturgical texts for use in common by North American Christian Churches." [1] Its most significant product is the Revised Common Lectionary (RCL).
The Revised Common Lectionary; The Roman Catholic Lectionary - based on the New American Bible, as approved by the United States Conference of Catholic Bishops (also used in the Philippines) General Introduction to the Lectionary (Roman Catholic) The Joint Liturgical Group (UK) – which developed The Four Year Lectionary (One Gospel per Year)
Other Reformed churches participated in early phases of the development of a new Book of Common Worship. Work resumed on a revised Book of Common Worship when in 1961 the United Presbyterian Church in the U.S.A., and in 1963 the Presbyterian Church in the U.S., adopted new directories. The committee distributed two trial use pieces prior to ...
The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, [1] [2] consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read. [3]
Common Worship and other liturgical revision efforts in the Church of England have been criticized by proponents of the 1662 Book of Common Prayer.In 2004, Prayer Book Society president Patrick Cormack described the preceding 40 years of Church of England revisions as "liturgical anarchy", holding that the new liturgical books had alienated traditionalists and failed to attract young people.