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The term "collective unconscious" first appeared in Jung's 1916 essay, "The Structure of the Unconscious". [4] This essay distinguishes between the "personal", Freudian unconscious, filled with sexual fantasies and repressed images, and the "collective" unconscious encompassing the soul of humanity at large.
Jung initially referred to these as "primordial images" – a term he borrowed from Jacob Burckhardt., [14] later referring to them as "dominants of the collective unconscious" in 1917. [ 15 ] Jung first coined the term "archetypes" in his 1919 essay "Instinct and the Unconscious". [ 16 ]
Jung de-emphasized the importance of sexual development and focused on the collective unconscious: the part of the unconscious that contains memories and ideas that Jung believed were inherited from ancestors. While he did think that the libido was an important source of personal growth, unlike Freud, Jung did not think that the libido alone ...
Man and His Symbols is the last work undertaken by Carl Jung before his death in 1961. First published in 1964, it is divided into five parts, four of which were written by associates of Jung: Marie-Louise von Franz, Joseph L. Henderson, Aniela Jaffé, and Jolande Jacobi.
Carl Jung described the animus as the unconscious masculine side of a woman, and the anima as the unconscious feminine side of a man, each transcending the personal psyche. [1] They are considered animistic parts within the Self, with Jung viewing parts of the self as part of the infinite set of archetypes within the collective unconscious. [2]
Jung distinguished between the personal unconscious and the collective unconscious. To find the positive therapeutic direction as impartially as he could, Jung identified and interpreted dream images generated by the collective unconscious in a constructive way rather than reducing them to personal indications.
In analytical psychology, the personal unconscious is Carl Jung's term for the Freudian unconscious, in contrast to the Jungian concept of the collective unconscious.Often referred to by him as "No man’s land," the personal unconscious is located at the fringe of consciousness, between two worlds: "the exterior or spatial world and the interior or psychic objective world" (Ellenberger, 707).
Jung believed that the 'collective unconscious' was structured by archetypes - that is species typical patterns of behaviour and cognition common to all humans. Contemporary researchers have postulated such recurrent archetypes reside in 'environmentally closed' subcortical brain systems that evolved in the human lineage prior to the emergence ...